Atheists are often accused of not being nice, for a variety of reasons. One is, we have no outside moral guidance such as scripture, so we obviously have no morals – like morality is this unintuitive concept (hey, some people assume you are as godawful stupid as they are.) Mostly, however, it’s from the [...]
[Sorry, I've been away for several days and come back with a 3,100 word exposition. Is that making up for it or being sadistic?]
In watching the discussions on a couple of forums recently, and knowing how things have gone in several of my own discussions on religion, a couple of points have made themselves clear. These were things that I suspect I have understood subconsciously for a long time, but haven’t really articulated until now.
The first is the arbitrary and selective application of standards, or “rules of evidence” if you will. This is paid homage to, very subtly, in a fairly common debate point among atheists: “I simply believe in one less god than you do.” The point is, there have been literally thousands of gods and supernatural beings throughout history, in most cultures and with a wide variety of properties, powers, and forms. Virtually none of them are taken seriously by anyone, no matter how devout, except for one (or one set): the one that the devout happens to follow. All of the rest – thor and quetzalcoatl, gaea and janus and raksasa, bast and tsetse bumba – are all considered mythology (thanks to godchecker.com for a couple of these.) But if you ever ask for the distinction between myth and god, and believe me I have, you never get a useful answer. There never seems to be any rule, standard, test, or evidence that can be made to apply, to differentiate one (the “true” god) from another.
Continue reading “Changing the rules”